The power to have the traits and abilities of gods and goddesses from Guarani mythology. Variation of Transcendent Physiology.
Capabilities[]
The user can have the traits and abilities of the Deities of Guarani Mythology. The Guarani peoples of South America generally never wrote anything down and so, their mythology was kept through oral storytelling with their myths being well-kept even through to the modern day.
Deities[]
- Angatupry
- Divine Force Manipulation
- Light Manipulation
- Positive Forces Manipulation
- Virtue Inducement (Embodiment of good according to Guarani sources)
- Arasy
- Lunar Empowerment
- Lunar Manipulation (The goddess of the moon)
- Omnificence (With her husband. According to the myth, Tupã and Arasy descended upon the Earth one morning after their wedding, and together they created the rivers and the seas, the forests, the stars and all the living beings of the universe. It is said that the location they stood while creating these things was atop a hill in Areguá, a small city in Paraguay near the capital of Asunción)
- Creation (After the creation of all things in earth, Tupã set to creating the first human couple on the earth. For his creation, Tupã used a mixture of clay, juice extracted from yerba mate, blood from the Short-tailed Nighthawk, the leaves of several kinds of plants, and finally a centipede. He made a paste of this mixture, using the waters from a nearby spring that would become Lake Ypacaraí. From this paste Tupã created a pair of statues in his image, and left them in the sun to dry and filled them with life. The newly created humans were placed in front of the gods, and the woman was named Sypave (literally "mother of the people") by Arasy, and the man was named Rupave (literally "father of the people") by Tupã. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in peace)
- Existential Manifestations (Abaangui)
- Lunar Embodiment (The god of the Moon according to the mythology of the Guarani people)
- Concept Manipulation and Reality Warping (According to the myth, Abaan had a huge nose, which he cut off. When he threw it into the sky, it became the Moon)
- Archetype:True Hero (According to the culture, he was a hero)
- Combat Empowerment and Combat Mastery/Enhanced (Could presumably fight to a great extent as the hero of the people)
- Nhanderuvuçu
- Causa Sui Physiology (Was the first being to exist)
- Deity Creation (Created all the deities in Guarani mythology)
- Primordial Force Physiology (In the beginning he destroyed everything that existed and then created the soul, which in the Tupi-Guarani language is called " Anhang " or "añã" the soul; "gwea" means old; therefore anhangüera "añã'gwea" means old soul)
- Speech Manipulation and Reality Warping (Then he said there should be lakes, fog, fog and rivers and this was)
- Omnificence (Created the earth, water, skies and all other things according to scholar Paulo Edison)
- Pombero
- Darkness Adaptation
- Inaudibility
- Invisibility
- Spirit Physiology (His hairy feet are said to give him the ability to sneak up on people silently and the touch of his hairy hands to bring a cold shiver)
- Trickster (Tricks young girls into sexual intercourse)
- Voice Manipulation (Imitates birdsong)
- Protection Inducement (Protection of birds)
- Tau
- Archetype:Evil Deity (Embodiment of evil)
- Darkside View
- Birth Manipulation (Gave birth to beings like the god of sexuality)
- Tupã
- Omnificence (The creator of the universe, of humanity and of the spirits of good and evil in Guarani mythology referred to as Angatupyry and Tau; According to the myth, Tupã and Arasy descended upon the Earth one morning after their wedding, and together they created the rivers and the seas, the forests, the stars and all the living beings of the universe. It is said that the location they stood while creating these things was atop a hill in Areguá, a small city in Paraguay near the capital of Asunción; After the creation of all things in earth, Tupã set to creating the first human couple on the earth. For his creation, Tupã used a mixture of clay, juice extracted from yerba mate, blood from the Short-tailed Nighthawk, the leaves of several kinds of plants, and finally a centipede. He made a paste of this mixture, using the waters from a nearby spring that would become Lake Ypacaraí. From this paste Tupã created a pair of statues in his image, and left them in the sun to dry and filled them with life. The newly created humans were placed in front of the gods, and the woman was named Sypave (literally "mother of the people") by Arasy, and the man was named Rupave (literally "father of the people") by Tupã. Tupã and Arasy counselled the humans to live peacefully, to procreate, and to live in peace. Tupã then created the spirits of good and evil, Angatupyry and Tau, and left them to guide the people down one path or another and departed back into the heavens)
- Enhanced Charisma
- Light Manipulation (Creator of Light)
- Sexual Inducement
- Solar Manipulation (Creator of the sun)
- Primordial Lightning Manipulation (Tupã was not actually a god, but rather a manifestation of God, in the form of thunder, according to Daniel H. Candido and Luc H. Nunes of the University of Campinas; they assert that the Jesuit evangelizers of the period would have misinterpreted it as an actual divinity)
Seven Legendary Monsters[]
- Ao Ao
- Caprine Physiology or Swine Physiology
- Divine Beast Physiology (Was a divine beast)
- Fertility Inducement and Archetype:Mountain Deity (The original Ao Ao is said to have profound reproductive powers and thus sometimes is identified as being the Guaraní spirit of fertility. Ao Ao produced many offspring who are cursed in the same manner, and collectively they served as lords and protectors of the hills and the mountains)
- Powerful Bite (Could eat people and even clothes)
- Predator Instinct (Its howl causes fear)
- Meta Teleportation, Speed Infinitum and Victory Manipulation (Upon finding its next meal. Ao Ao, upon locating a victim for its next meal, will pursue the unfortunate person over any distance and over any terrain, not stopping until it has had its meal)
- Jasy Jatere
- Human Physiology (Resembled humans in form)
- Invisibility (Although he is generally invisible, it is said that he shows himself to the children he finds not napping)
- Sleep Inducement (Any who look upon his staff fall into a trance. He may even lure them into the forest with a distinct whistle)
- Kiss of Death and Memory Manipulation (Kisses children according to oral tales; forces their memories to go)
- Cave Manipulation (Most versions of the story are back to a cave where he puts out their eyes and imprisons them for an untold amount of time, sustaining them with wild fruits and berries until they become feral like animals)
- Kurupi
- Fertility Inducement (Can make women get pregnant by merely existing in their general area)
- Forest Manipulation (In some cases, Kurupi is blamed with the disappearance of young women, supposedly stealing them away to his home in the forest for use in satiating his libidinous desires (rape))
- Sexual Inducement (Kurupi was a scapegoat used by adulterous women to avoid the wrath of their husbands, and by single women to explain their pregnancies, including in cases of rape)
- Tentacle Extension (His penis is said to be prehensile, and owing to its length he is supposed to be able to extend it through doors, windows, or other openings in a home and impregnate a sleeping woman without even having to enter the house)
- Luison
- Cemetery Empowerment
- Conversion (Can convert children into dogs)
- Darkness Manipulation (Can control darkness)
- Death-Force Manipulation (Is said to be the creature of death)
- Grim Reaper Physiology (The Grim Reaper in some cases)
- Stench Generation (Emits a disgusting stench due to his appearance)
- Enhanced Ugliness/Absolute (Is extremely ugly)
- Werewolf Physiology (said to resemble a werewolf)
- Mbói Tu'ĩ
- Animal Manipulation (aquatic animals)
- Chimerism (Is a hybrid of a parrot and snake)
- Divine Beast Physiology
- Sound Manipulation and Meta Fear Inducement (He lets out an incredible powerful and terrible squawk which can be heard from very far off and which instills terror in all who hear it)
- Fear Inducement and Paralysis Inducement (He has a harmful look that frightens everyone who has the bad luck to be found with him)
- Lake/River Manipulation (He patrols the swamps and protects amphibian life)
- Water Manipulation
- Wetland Manipulation (He is considered the protector of aquatic animals and the wetlands)
- Moñái
- Climbing
- Divine Beast Physiology (Lord of air)
- Enhanced Thievery (Raided the villagers on a constant basis)
- Horn Protrusion (Horns serve as antennae)
- Hypnosis (Via horns)
- Snake Physiology
- Teju Jagua
- Chimerism (Monstrous Appearance)
- Divine Beast Physiology
- Cave Manipulation (Lord of the caves)
- Protection (of treasures)
- Fire Manipulation (Could shoot fire from its eyes)
- Heat Vision (Fiery gaze)
- Night Vision
- Plant Growth
- Gold Mimicry (Its skin became shiny after rolling around in the gold and precious stones of Itapé)